Tuesday, 5 September 2017

Singapore's Tony Tay wins 2017 Magsaysay Award

With Philippes YCS members
Asia's Nobel Peace Prize equivalent, the Ramon Magsaysay Award has gone to Singaporean former YCW leader, Tony Tay, for his work in creating the Willing Hearts movement.

Tony grew the movement from 11 volunteers in 2003 to some 300 volunteers at present. It has one  one vision: to provide the underprivileged and marginalized with hot, packed meals every day – even during Christmas and New Year, the Rappler reports.

He described it as a secular, non-affiliated charity that operates a soup kitchen where volunteers prepare and cook thousands of daily meals to be distributed to over 40 locations in Singapore.

"Food keeps families together, and it gives strength, it gives energy, and without food, it will be a big problem. So food comes to unite people," Tony said.

"Our volunteers will be very, very happy, and they are recognized not only back home but also in Southeast Asia. We feel that they will be happier, and they will come more often [to volunteer]," Tay told Rappler in an interview.

The movement began following his mother's death when Tony started collecting bread and vegetables and bringing these to the Canossian convent, as inspired by his mother's own charity work with the Canossian Sisters.

"One day, my wife asked one of the needy, 'Why you don't take...the vegetable, you only take bread?' He said, 'I don't cook.' So my wife said, 'Can I bring you a meal?'" Tay said.

"And then my wife brought two meals. [Another] one saw it, so he asked, 'Can you give one meal to him?' And then people asked more, and then they keep on going."

In Manila for the award, Tony met with current YCS leaders.

"He approached them and was so happy that they belong to YCS. He introduced himself as a YCW member," wrote CCI member, Kins Aparace on the CCI Facebook page.

Friday, 25 August 2017

1957 Rome pilgrimage foreshadowed World Youth Day

Friday 25 August marks the 60th anniversary of the Rome Pilgrimage organised by the International Young Christian Workers (Jeunesse Ouvrière Chrétienne) movement.

The 1957 Rome Pilgrimage, attended by 32,000 young workers from every continent, also foreshadowed the future World Youth Days launched by Pope St John Paul II, according to a letter addressed to Pope Francis by the Cardijn Community International (CCI), the International Young Christian Workers (IYCW), and the International Coordination of Young Christian Workers (ICYCW).

The anniversary falls one month after the 50th anniversary of the death of Joseph Cardinal Cardijn, founder of the movement.

“For ten days we have lived with the Lord on Tabor and with the Holy Spirit in the Cenacle. We have seen the Y.C.W. transfigured—its apotheosis,” commented Joseph Cardijn, at the end of the Rome pilgrimage.

“I have never attended a more joyful and spiritual event,” Romeo Maione, the Canadian YCW leader, who was elected president of the movement at the first international council held after the pilgrimage, later recalled.

British Pathé recorded the pilgrimage on newsreel, which is now available on YouTube:

Friday, 21 July 2017

Cardijn 1967-2017: Cry of the Poor and Cry of the Earth

It is 50 years since Cardijn left us.

24th July 2017 marks the 50th death anniversary of a man who showed us a way of life and changed the way the world and the Church looked at young people.

The main focus of Cardijn's message was 'human dignity'.

Ceaseless commitment in the service of humanity thereby participating in the plan of God was the spirituality professed by Cardijn.

Pope Francis in his message to the WMCW on their 50th anniversary in Spain a few days back reiterated this message of 'dignity'.

Cardijn showed the way to the Church to 'See, Judge and Act'.

The recent encyclical of Pope Francis on protecting our common home 'Laudato Si' is also based on the time tested SEE JUDGE ACT methodology.

CCI: was founded 16 years ago as a network to offer a possibility for those who had been trained in the Cardijn way to continue their commitment towards 'change' and to promote Cardijn's spirituality, vision and methodology.

Today CCI is present in Africa, Asia-Pacific, Africa, Europe and North America and we have contacts in South America.

CCI remembers Cardijn on his 50th death anniversary and resolves to continue his legacy in partnership with all Cardijn movements.

50th anniversary activities

CCI members, friends and contacts are requested to join in the 50th anniversary events organised in their places and also extend invitation to all Cardijn movements to join their activities.

Corresponding to the 50th anniversary theme "Cardijn 1967-2017: Cry of the Poor and Cry of the Earth", as a specific tribute to Cardijn, CCI members and contacts are requested to plant trees wherever possible, beginning from their homes collectively and individually.

Considering the change in living standards and patterns, if planting space is a constraint, they are requested to plant a sapling in a pot/container at home.

The pictures with a brief note on the 50th anniversary events and planting of trees may be posted in Cardijn Community International group on Facebook.

Sunday, 18 June 2017

Belgian Luc Cortebeeck elected chairperson of the ILO

Luc Cortebeeck / ILO / FlickrCC 2.0
The Governing Body of the International Labour Organization (ILO) has elected former Belgian KAJ (JOC-YCW leader, Luc Cortebeeck, as its Chairperson for 2017-18.

He has also been President of the ILO Workers’ Group and Vice-President of the ILO Governing Body since 2011,

He replaces Dr Ulrich Seidenberger, Ambassador and Deputy Permanent Representative of Germany to the United Nations Office at Geneva, who served as Governing Body Chairperson since June 2016.

Luc Cortebeeck looks back at a long career within the trade union movement, both in Belgium and internationally. He is also Honorary President of the Confederation of Christian Trade Unions of Belgium (ACV-CSC).

The Governing Body is the Executive Body of the International Labour Office (the Office is the secretariat of the Organization). It meets three times a year, in March, June and November, and takes decisions on ILO policy, the agenda of the International Labour Conference, and the draft Programme and Budget of the Organization for submission to the Conference. 

Luc began his involvement with the Belgian KAJ during the early 1970s, reviving the movement in the town of Tisselt.

Later he worked for the Christian Trade Union (ACV-CSC), becoming national secretary in 1987 and president in 1999.

In September 2016, he addressed a gathering of alumni of the IYCW-JOCI at Aachen, Germany.


Tuesday, 2 May 2017

Belgium remembers Cardijn

Current and former YCW leaders, trade union leaders, social activists and others packed Cardijn's parish church of Notre Dame at Laeken, Belgium on 1 May to commemorate the 50th anniversary of Cardijn's death in 1967.

Watch the live video of the service here - mostly in French and Dutch. Testimony in English from Ludovicus Mardiyono, former IYCW president, starting at 10.00.

Video of Cardijn's life (in Dutch) created by Sim D'Hertefelt of Kerknet.

More reports:

Homilie Mgr. Jean Kockerols Cardijnviering (Kerknet)

Saturday, 11 March 2017

Angelleli cause combined with priests and lay person

The diocesan process for the canonization of Argentinian JOC chaplain, Bishop Enrique Angelelli, who was assassinated during the 1970s military dictatorship, is already in the Vatican and has been combined with that of two priests and a lay person who were also killed in the same period.

The process was linked to the killings of two priests and a layman, victims of the same military regime

"The Church needs to verbalize many things of the dictatorship," Fr Luis Liberti, an expert in the cause of beatification of the bishop of La Rioja between 1968 and 1976 told Vatican Insider. 

Fr Liberti also now speaks of "Bishop Angelelli and his fellow martyrs."

"In October 2016 the diocesan process was closed, which lasted for one year and eight months, since then the cause was brought to the Vatican," Fr Liberti said. 

"It is important to note that his cause is linked to that of three others killed before him, two priests (Gabriel Longueville, Carlos Murias) and a layman (Wenceslao Pedernera). 

"Now this is a single cause. 

"The 22 July of 1976 was the birthday of Angelelli. That same day they killed the priests, which was his (birthday) gift. On 26 July they killed the lay person and 4 August they killed the bishop," Fr Liberti said.


Monday, 20 February 2017

Disrupt and rebuild with the SJA: San Diego Bishop Robert McElroy

Addressing a U.S. Regional World Meeting of Popular Movements, San Diego Bishop Robert McElroy called on participants to "see, judge, act" in order "to disrupt and rebuild."

He also recalled the "worker movements of Catholic action in France, Belgium and Italy to Pope John XXXIII’s call to re-structure the economies of the world in 'Mater et Magistra'."

"The words 'see,' 'judge' and 'act' have provided a powerful pathway for those who seek to renew the temporal order, in the light of the Gospel and justice" to "piercing missionary message of the Latin American Church," he added.

Reproduced below is the full text of his speech.

For the past century, from the worker movements of Catholic action in France, Belgium and Italy to Pope John XXXIII’s call to re-structure the economies of the world in “Mater et Magistra,” to the piercing missionary message of the Latin American Church, the words “see,” “judge” and “act” have provided a powerful pathway for those who seek to renew the temporal order, in the light of the Gospel and justice.

As the Pontifical Council for Justice and Peace described this pathway, it lies in “seeing clearly the situation, judging with principles that foster the integral development of people and acting in a way which implements these principles in the light of everyone’s unique situation.”

There is no greater charter for this gathering taking place here in Modesto in these days than the simple but rich architecture of these three words: “see,” “judge” and “act.” Yet these words -- which carry with them such a powerful history of social transformation around the world in service to the dignity of the human person -- must be renewed and re-examined at every age and seen against the background of those social, economic and political forces in each historical moment.

In the United States we stand at a pivotal moment as a people and a nation, in which bitter divisions cleave our country and pollute our national dialogue.

In our reflections in these days, here, we must identify the ways in which our very ability to see, judge and act on behalf of justice is being endangered by cultural currents which leave us isolated, embittered and angry. We must make the issues of jobs, housing, immigration, economic disparities and the environment, foundations for common efforts rather than of division. We must see prophetic words and prophetic actions which produce unity and cohesion and we must do so in the spirit of hope which is realistic. For as Pope Francis stated to the meeting in Bolivia: “You are sowers of change,” and sowers never lose hope.

First, “see clearly the situation.” One of the most striking elements of “Laudato Si” is his clear and bold analysis of the empirical realities that threaten the Earth which is our common home. “Seeing the situation clearly” is the whole foundation for that encyclical. It is the starting point for transformative justice. Pope Francis was unafraid to venture into this controversial set of questions about climate change and the environment despite the fact that massive social and economic forces, especially within our own country, have conspired to obscure the scientific realities of climate change and environmental degradation, in the very same way that the tobacco companies obscured for decades the medical science pertaining to smoking.

There is a lesson for us here, as agents of change and justice. Never be afraid to speak the truth. Always find your foundation for reflection and action in the fullness of empirical reality. Design strategies for change upon ever fuller dissemination of truths, even when they seem inconvenient to the cause.

This is an especially important anchor for us, in an age in which truth itself is under attack.

Pope Benedict lamented the diminishment of attention to the importance of objective truth in public life and discourse. Now we come to a time when alternate facts compete with real facts, and whole industries have arisen to shape public opinion in destructively isolated and dishonest patterns. The dictum “see clearly the situation” has seldom been more difficult in our society in the United States.

Yet the very realities which our speakers this morning have all pointed to in capturing the depth of marginalization in housing, work and economic equality within the United States point us toward the clarification and the humanization of truth, which leads to a deeper grasp of the realities of injustice and marginalization that confront our nation.

As Pope Francis underscored in his words to the Popular Movements in Bolivia, “When we look into the eyes of the suffering, when they see the faces of the endangered campesino, the poor laborer, the downtrodden native, the homeless family, the persecuted migrant, the unemployed young person and the exploited child, we have seen and heard not a cold statistic but the pain of a suffering humanity, our own pain, our own flesh.”

One of the most important elements of your work as agents of justice in our midst in this country in this day in this moment, is to help our society as a whole become more attuned to this reality of humanized truth, through narrative and witness, listening and solidarity. In this way, you not only witness to the truth through the lives and experiences of the marginalized, you help us all to see the most powerful realities of our world in greater depth.

Those realities embrace both scientific findings and stories of tragedy, economic analysis and the tears of the human heart. “See clearly the situation” is not merely a step in your work on behalf of justice, it shapes everything that you do to transform our world.

Secondly, “judging with principles to foster integral development.” The fundamental political question of our age is whether our economic structures and systems in the United States will enjoy ever greater freedom or whether they will be located effectively within a juridical structure which seeks to safeguard the dignity of the human person and the common good of our nation.

In that battle, the tradition of Catholic social teaching is unequivocally on the side of strong governmental and societal protections for the powerless, the worker, the homeless, the hungry, those without decent medical care, the unemployed. This stance of the Church’s teaching flows from the teaching of the Book of Genesis: The creation is the gift of God to all of humanity. Thus in the most fundamental way, there is a universal destination for all of the material goods that exist in this world. Wealth is a common heritage, not at its core a right of lineage or acquisition.

For this reason, free markets do not constitute a first principle of economic justice. Their moral worth is instrumental in nature and must be structured by government to accomplish the common good.

In Catholic teaching, the very rights which are being denied in our society to large numbers of those who live in our nation are intrinsic human rights in Catholic teaching: The right to medical care; to decent housing; to the protection of human life, from conception to natural death; of the right to food; of the right to work. Catholic teaching sees these rights not merely as points for negotiation, provided only if there is excess in society after the workings of the free market system accomplished their distribution of the nation’s wealth. Rather, these rights are basic claims which every man, woman and family has upon our nation as a whole.

These are the fundamental principles which the Church points to as the basis for judgement for every political and social program that structures economic life within the United States. And they are supplemented in Catholic teaching by a grave suspicion about enormous levels of economic inequality in society. Pope Francis made clear the depth of this suspicion two years ago. “Inequality,” he said, “is the root of social evil.”

In his encyclical “The Joy of the Gospel,” Francis unmasked inequality as the foundation for a process of exclusion that cuts immense segments of society off from meaningful participation in social, political and economic life, as we have all heard this morning. It gives rise to a financial system that rules rather than serves humanity and a capitalism that literally kills those who have no utility as consumers.

Now, when I quote the Pope that “this economy kills,” people very often say to me, “Oh come on, that’s just an exaggeration; it’s a form of speech.”

I want to do an experiment with you. I want you to sit back in your chair for a moment. And close your eyes, and I want you to think of someone you have known that our economy has killed: A senior who can’t afford medicine or rent; a mother or father who is dying, working two and three jobs, really dying because even then they can’t provide for their kids; young people who can’t find their way in the world in which there is no job for them, and they turn to drugs, and gangs and suicide. Think of one person you know that this economy has killed.

Now mourn them.

And now call out their name; let all the world know that this economy kills.

For Catholic social teaching, the surest pathway to economic justice is the provision of meaningful and sustainable work for all men and women capable of work. The “Compendium of the Social Doctrine of the Church” states, “Economic and social imbalances in the world of work must be addressed by restoring a just hierarchy of values and placing the dignity of workers before all else.”

In work, the Church proclaims, men and women find not only the most sustainable avenue to economic security but also become co-creators with God in the world in which we live. Work is thus profoundly a sacred reality. It protects human dignity even as it spiritually enriches that dignity. If we truly are in our work co-creators with God, don’t we think that deserves at least $15 an hour?

Number three: Acting. After the panel yesterday, when the panelists were asked in one word how they would summarize their message, I tried to think, what is the “act” that summarizes how we must act in this moment?

And I came up with two words. The first, sadly, has been provided by our past election. President Trump was the candidate of “disruption.” He was “the disruptor,” he said.

Well now, we must all become disruptors. We must disrupt those who would seek to send troops into our streets to deport the undocumented, to rip mothers and fathers from their families. We must disrupt those who portray refugees as enemies rather than our brothers and sisters in terrible need. We must disrupt those who train us to see Muslim men, women and children as forces of fear rather than as children of God. We must disrupt those who seek to rob our medical care, especially from the poor. We must disrupt those who would take even food stamps and nutrition assistance from the mouths of children.

But we, as people of faith, as disciples of Jesus Christ, as children of Abraham, as followers of the Prophet Muhammad, of people of all faiths and no faith, we cannot merely be disruptors, we also have to be rebuilders.

We have to rebuild this nation so that we place at its heart the service to the dignity of the human person and assert what that flag behinds us asserts is our heritage: Every man, woman and child is equal in this nation and called to be equal.

We must rebuild a nation in solidarity, what Catholic teaching calls the sense that all of us are the children of the one God, there are no children of a lesser god in our midst. That all of us are called to be cohesive and embrace one another and see ourselves as graced by God. We are called to rebuild our nation which does pay $15 an hour in wages, and provides decent housing, clothing and food for those who are poorest. And we need to rebuild our Earth, which is so much in danger by our own industries.

So let us see and judge and act.

Let us disrupt and rebuild.

And let us do God’s work.

Bishop Robert McElroy, Diocese of San Diego